At length it was the eve of Old Lady-Day, and the agricultural world was in a fever of mobility such as only occurs at that particular date of the year. It is a day of fulfilment; agreements for outdoor service during the ensuing year, entered into at Candlemas, are to be now carried out. The labourers — or "work-folk", as they used to call themselves immemorially till the other word was introduced from without — who wish to remain no longer in old places are removing to the new farms.
These annual migrations from farm to farm were on the increase here. When Tess's mother was a child the majority of the field-folk about Marlott had remained all their lives on one farm, which had been the home also of their fathers and grandfathers; but latterly the desire for yearly removal had risen to a high pitch. With the younger families it was a pleasant excitement which might possibly be an advantage. The Egypt of one family was the Land of Promise to the family who saw it from a distance, till by residence there it became it turn their Egypt also; and so they changed and changed.
However, all the mutations so increasingly discernible in village life did not originate entirely in the agricultural unrest. A depopulation was also going on. The village had formerly contained, side by side with the argicultural labourers, an interesting and better-informed class, ranking distinctly above the former — the class to which Tess's father and mother had belonged — and including the carpenter, the smith, the shoemaker, the huckster, together with nondescript workers other than farm-labourers; a set of people who owed a certain stability of aim and conduct to the fact of their being lifeholders like Tess's father, or copyholders, or occasionally, small freeholders. But as the long holdings fell in, they were seldom again let to similar tenants, and were mostly pulled down, if not absolutely required by the farmer for his hands. Cottagers who were not directly employed on the land were looked upon with disfavour, and the banishment of some starved the trade of others, who were thus obliged to follow. These families, who had formed the backbone of the village life in the past, who were the depositaries of the village traditions, had to seek refuge in the large centres; the process, humorously designated by statisticians as "the tendency of the rural population towards the large towns", being really the tendency of water to flow uphill when forced by machinery.
The cottage accommodation at Marlott having been in this manner considerably curtailed by demolitions, every house which remained standing was required by the agriculturist for his work-people. Ever since the occurrence of the event which had cast such a shadow over Tess's life, the Durbeyfield family (whose descent was not credited) had been tacitly looked on as one which would have to go when their lease ended, if only in the interests of morality. It was, indeed, quite true that the household had not been shining examples either of temperance, soberness, or chastity. The father, and even the mother, had got drunk at times, the younger children seldom had gone to church, and the eldest daughter had made queer unions. By some means the village had to be kept pure. So on this, the first Lady-Day on which the Durbeyfields were expellable, the house, being roomy, was required for a carter with a large family; and Widow Joan, her daughters Tess and 'Liza-Lu, the boy Abraham, and the younger children had to go elsewhere.
On the evening preceding their removal it was getting dark betimes by reason of a drizzling rain which blurred the sky. As it was the last night they would spend in the village which had been their home and birthplace, Mrs Durbeyfield, 'Liza-Lu, and Abraham had gone out to bid some friends goodbye, and Tess was keeping house till they should return.
She was kneeling in the window-bench, her face close to the casement, where an outer pane of rain-water was sliding down the inner pane of glass. Her eyes rested on the web of a spider, probably starved long ago, which had been mistakenly placed in a corner where no flies ever came, and shivered in the slight draught through the casement. Tess was reflecting on the position of the household, in which she perceived her own evil influence. Had she not come home, her mother and the children might probably have been allowed to stay on as weekly tenants. But she had been observed almost immediately on her return by some people of scrupulous character and great influence: they had seen her idling in the churchyard, restoring as well as she could with a little trowel a baby's obliterated grave. By this means they had found that she was living here again; her mother was scolded for "harbouring" her; sharp retorts had ensued from Joan, who had independently offered to leave at once; she had been taken at her word; and here was the result.
"I ought never to have come home," said Tess to herself, bitterly.
She was so intent upon these thoughts that she hardly at first took note of a man in a white mackintosh whom she saw riding down the street. Possibly it was owing to her face being near to the pane that he saw her so quickly, and directed his horse so close to the cottage-front that his hoofs were almost upon the narrow border for plants growing under the wall. It was not till he touched the window with his riding-crop that she observed him. The rain had nearly ceased, and she opened the casement in obedience to his gesture.
"Didn't you see me?" asked d'Urberville.
"I was not attending," she said. "I heard you, I believe, though I fancied it was a carriage and horses. I was in a sort of dream."
"Ah! you heard the d'Urberville Coach, perhaps. You know the legend, I suppose?"
"No. My — somebody was going to tell it me once, but didn't."
"If you are a genuine d'Urberville I ought not to tell you either, I suppose. As for me, I'm a sham one, so it doesn't matter. It is rather dismal. It is that this sound of a non-existent coach can only be heard by one of d'Urberville blood, and it is held to be of ill-omen to the one who hears it. It has to do with a murder, committed by one of the family, centuries ago."
"Now you have begun it, finish it."
"Very well. One of the family is said to have abducted some beautiful woman, who tried to escape from the coach in which he was carrying her off, and in the struggle he killed her — or she killed him — I forget which. Such is one version of the tale... I see that your tubs and buckets are packed. Going away, aren't you?"
"Yes, to-morrow — Old Lady Day."
"I heard you were, but could hardly believe it; it seems so sudden. Why is it?"
"Father's was the last life on the property, and when that dropped we had no further right to stay. Though we might, perhaps, have stayed as weekly tenants — if it had not been for me."
"What about you?"
"I am not a — proper woman."
D'Urberville's face flushed.
"What a blasted shame! Miserable snobs! May their dirty souls be burnt to cinders!" he exclaimed in tones of ironic resentment. "That's why you are going, is it? Turned out?"
"We are not turned out exactly; but as they said we should have to go soon, it was best to go now everybody was moving, because there are better chances."
"Where are you going to?"
"Kingsbere. We have taken rooms there. Mother is so foolish about father's people that she will go there."
"But your mother's family are not fit for lodgings, and in a little hole of a town like that. Now why not come to my garden-house at Trantridge? There are hardly any poultry now, since my mother's death; but there's the house, as you know it, and the garden. It can be whitewashed in a day, and your mother can live there quite comfortably; and I will put the children to a good school. Really I ought to do something for you!"
"But we have already taken the rooms at Kingsbere!" she declared. "And we can wait there — "