Robinson Crusoe By Daniel Defoe Chapters 16-18

Things going on thus, as I have said, for some time, I seemed, excepting these cautions, to be reduced to my former calm, sedate way of living. All these things tended to show me more and more how far my condition was from being miserable, compared to some others; nay, to many other particulars of life which it might have pleased God to have made my lot. It put me upon reflecting how little repining there would be among mankind at any condition of life if people would rather compare their condition with those that were worse, in order to be thankful, than be always comparing them with those which are better, to assist their murmurings and complainings.

As in my present condition there were not really many things which I wanted, so indeed I thought that the frights I had been in about these savage wretches, and the concern I had been in for my own preservation, had taken off the edge of my invention, for my own conveniences; and I had dropped a good design, which I had once bent my thoughts upon, and that was to try if I could not make some of my barley into malt, and then try to brew myself some beer. This was really a whimsical thought, and I reproved myself often for the simplicity of it: for I presently saw there would be the want of several things necessary to the making my beer that it would be impossible for me to supply; as, first, casks to preserve it in, which was a thing that, as I have observed already, I could never compass: no, though I spent not only many days, but weeks, nay months, in attempting it, but to no purpose. In the next place, I had no hops to make it keep, no yeast to made it work, no copper or kettle to make it boil; and yet with all these things wanting, I verily believe, had not the frights and terrors I was in about the savages intervened, I had undertaken it, and perhaps brought it to pass too; for I seldom gave anything over without accomplishing it, when once I had it in my head to began it. But my invention now ran quite another way; for night and day I could think of nothing but how I might destroy some of the monsters in their cruel, bloody entertainment, and if possible save the victim they should bring hither to destroy. It would take up a larger volume than this whole work is intended to be to set down all the contrivances I hatched, or rather brooded upon, in my thoughts, for the destroying these creatures, or at least frightening them so as to prevent their coming hither any more: but all this was abortive; nothing could be possible to take effect, unless I was to be there to do it myself: and what could one man do among them, when perhaps there might be twenty or thirty of them together with their darts, or their bows and arrows, with which they could shoot as true to a mark as I could with my gun?

Sometimes I thought if digging a hole under the place where they made their fire, and putting in five or six pounds of gunpowder, which, when they kindled their fire, would consequently take fire, and blow up all that was near it: but as, in the first place, I should be unwilling to waste so much powder upon them, my store being now within the quantity of one barrel, so neither could I be sure of its going off at any certain time, when it might surprise them; and, at best, that it would do little more than just blow the fire about their ears and fright them, but not sufficient to make them forsake the place: so I laid it aside; and then proposed that I would place myself in ambush in some convenient place, with my three guns all double-loaded, and in the middle of their bloody ceremony let fly at them, when I should be sure to kill or wound perhaps two or three at every shot; and then falling in upon them with my three pistols and my sword, I made no doubt but that, if there were twenty, I should kill them all. This fancy pleased my thoughts for some weeks, and I was so full of it that I often dreamed of it, and, sometimes, that I was just going to let fly at them in my sleep. I went so far with it in my imagination that I employed myself several days to find out proper places to put myself in ambuscade, as I said, to watch for them, and I went frequently to the place itself, which was now grown more familiar to me; but while my mind was thus filled with thoughts of revenge and a bloody putting twenty or thirty of them to the sword, as I may call it, the horror I had at the place, and at the signals of the barbarous wretches devouring one another, abetted my malice. Well, at length I found a place in the side of the hill where I was satisfied I might securely wait till I saw any of their boats coming; and might then, even before they would be ready to come on shore, convey myself unseen into some thickets of trees, in one of which there was a hollow large enough to conceal me entirely; and there I might sit and observe all their bloody doings, and take my full aim at their heads, when they were so close together as that it would be next to impossible that I should miss my shot, or that I could fail wounding three or four of them at the first shot. In this place, then, I resolved to fulfil my design; and accordingly I prepared two muskets and my ordinary fowling-piece. The two muskets I loaded with a brace of slugs each, and four or five smaller bullets, about the size of pistol bullets; and the fowling- piece I loaded with near a handful of swan-shot of the largest size; I also loaded my pistols with about four bullets each; and, in this posture, well provided with ammunition for a second and third charge, I prepared myself for my expedition.

After I had thus laid the scheme of my design, and in my imagination put it in practice, I continually made my tour every morning to the top of the hill, which was from my castle, as I called it, about three miles or more, to see if I could observe any boats upon the sea, coming near the island, or standing over towards it; but I began to tire of this hard duty, after I had for two or three months constantly kept my watch, but came always back without any discovery; there having not, in all that time, been the least appearance, not only on or near the shore, but on the whole ocean, so far as my eye or glass could reach every way.

As long as I kept my daily tour to the hill, to look out, so long also I kept up the vigour of my design, and my spirits seemed to be all the while in a suitable frame for so outrageous an execution as the killing twenty or thirty naked savages, for an offence which I had not at all entered into any discussion of in my thoughts, any farther than my passions were at first fired by the horror I conceived at the unnatural custom of the people of that country, who, it seems, had been suffered by Providence, in His wise disposition of the world, to have no other guide than that of their own abominable and vitiated passions; and consequently were left, and perhaps had been so for some ages, to act such horrid things, and receive such dreadful customs, as nothing but nature, entirely abandoned by Heaven, and actuated by some hellish degeneracy, could have run them into. But now, when, as I have said, I began to be weary of the fruitless excursion which I had made so long and so far every morning in vain, so my opinion of the action itself began to alter; and I began, with cooler and calmer thoughts, to consider what I was going to engage in; what authority or call I had to pretend to be judge and executioner upon these men as criminals, whom Heaven had thought fit for so many ages to suffer unpunished to go on, and to be as it were the executioners of His judgments one upon another; how far these people were offenders against me, and what right I had to engage in the quarrel of that blood which they shed promiscuously upon one another. I debated this very often with myself thus: "How do I know what God Himself judges in this particular case? It is certain these people do not commit this as a crime; it is not against their own consciences reproving, or their light reproaching them; they do not know it to be an offence, and then commit it in defiance of divine justice, as we do in almost all the sins we commit. They think it no more a crime to kill a captive taken in war than we do to kill an ox; or to eat human flesh than we do to eat mutton."

When I considered this a little, it followed necessarily that I was certainly in the wrong; that these people were not murderers, in the sense that I had before condemned them in my thoughts, any more than those Christians were murderers who often put to death the prisoners taken in battle; or more frequently, upon many occasions, put whole troops of men to the sword, without giving quarter, though they threw down their arms and submitted. In the next place, it occurred to me that although the usage they gave one another was thus brutish and inhuman, yet it was really nothing to me: these people had done me no injury: that if they attempted, or I saw it necessary, for my immediate preservation, to fall upon them, something might be said for it: but that I was yet out of their power, and they really had no knowledge of me, and consequently no design upon me; and therefore it could not be just for me to fall upon them; that this would justify the conduct of the Spaniards in all their barbarities practised in America, where they destroyed millions of these people; who, however they were idolators and barbarians, and had several bloody and barbarous rites in their customs, such as sacrificing human bodies to their idols, were yet, as to the Spaniards, very innocent people; and that the rooting them out of the country is spoken of with the utmost abhorrence and detestation by even the Spaniards themselves at this time, and by all other Christian nations of Europe, as a mere butchery, a bloody and unnatural piece of cruelty, unjustifiable either to God or man; and for which the very name of a Spaniard is reckoned to be frightful and terrible, to all people of humanity or of Christian compassion; as if the kingdom of Spain were particularly eminent for the produce of a race of men who were without principles of tenderness, or the common bowels of pity to the miserable, which is reckoned to be a mark of generous temper in the mind.

These considerations really put me to a pause, and to a kind of a full stop; and I began by little and little to be off my design, and to conclude I had taken wrong measures in my resolution to attack the savages; and that it was not my business to meddle with them, unless they first attacked me; and this it was my business, if possible, to prevent: but that, if I were discovered and attacked by them, I knew my duty. On the other hand, I argued with myself that this really was the way not to deliver myself, but entirely to ruin and destroy myself; for unless I was sure to kill every one that not only should be on shore at that time, but that should ever come on shore afterwards, if but one of them escaped to tell their country-people what had happened, they would come over again by thousands to revenge the death of their fellows, and I should only bring upon myself a certain destruction, which, at present, I had no manner of occasion for. Upon the whole, I concluded that I ought, neither in principle nor in policy, one way or other, to concern myself in this affair: that my business was, by all possible means to conceal myself from them, and not to leave the least sign for them to guess by that there were any living creatures upon the island — I mean of human shape. Religion joined in with this prudential resolution; and I was convinced now, many ways, that I was perfectly out of my duty when I was laying all my bloody schemes for the destruction of innocent creatures — I mean innocent as to me. As to the crimes they were guilty of towards one another, I had nothing to do with them; they were national, and I ought to leave them to the justice of God, who is the Governor of nations, and knows how, by national punishments, to make a just retribution for national offences, and to bring public judgments upon those who offend in a public manner, by such ways as best please Him. This appeared so clear to me now, that nothing was a greater satisfaction to me than that I had not been suffered to do a thing which I now saw so much reason to believe would have been no less a sin than that of wilful murder if I had committed it; and I gave most humble thanks on my knees to God, that He had thus delivered me from blood-guiltiness; beseeching Him to grant me the protection of His providence, that I might not fall into the hands of the barbarians, or that I might not lay my hands upon them, unless I had a more clear call from Heaven to do it, in defence of my own life.

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