In contrast, Estragon is concerned mainly with more mundane matters: He prefers a carrot to a radish or turnip, his feet hurt, and he blames his boots; he constantly wants to leave, and it must be drilled into him that he must wait for Godot. He remembers that he was beaten, but he sees no philosophical significance in the beating. He is willing to beg for money from a stranger (Pozzo), and he eats Pozzo's discarded chicken bones with no shame.
Estragon, then, is the more basic of the two. He is not concerned with either religious or philosophical matters. First of all, he has never even heard of the two thieves who were crucified with Christ, and if the Gospels do disagree, then "that's all there is to it," and any further discussion is futile and absurd.
Estragon's basic nature is illustrated in Act II when he shows so little interest in Pozzo and Lucky that he falls asleep; also, he sleeps through the entire scene between Vladimir and the Boy Messenger. He is simply not concerned with such issues.
Estragon, however, is dependent upon Vladimir, and essentially he performs what Vladimir tells him to do. For example, Vladimir looks after Estragon's boots, he rations out the carrots, turnips, and radishes, he comforts Estragon's pain, and he reminds Estragon of their need to wait for Godot. Estragon does sometimes suggest that it would be better if they parted, but he never leaves Vladimir for long. Essentially, Estragon is the less intelligent one; he has to have everything explained to him, and he is essentially so bewildered by life that he has to have someone to look after him.