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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book II: The Discourse on Utopia

Slavery

The practice of slavery among the Utopians is regarded by many modern readers as the most damaging feature of an otherwise idealistic scheme of society. In passing judgment, however, it is well to view the situation in its historic perspective. Not only was slavery an accepted institution among the Greeks and Romans and even incorporated into Plato's ideal Republic, it was also accepted among European nations in More's time, with the proviso that it was not considered proper to make slaves of Christian captives. Actually, the movement among Christian nations to abolish slavery did not develop in strength until the nineteenth century.

It is also to be noted that the treatment of slaves in Utopia was, in some respects, humane. Hythloday's justification of the practice, if we may judge from his discussion of the penal code in Book I, would have been that it is far better to sentence criminals to performing useful labor for the state than to hang them.


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