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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

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Summary and Analysis for Book II: The Discourse on Utopia

Religion

Hythloday's account of the state of religion in Utopia reveals numerous points of resemblance to Christianity but also some striking differences from certain religious practices in 1516. His remote islanders believe in one supreme and omnipotent deity, and their belief in immortality is very strong. Other resemblances to Christianity are: their high standard of morality, their priestly caste, their ascetics, their prayers, and their hymns. It is not surprising that, when they were instructed in the teachings of Christ, they found them appealing and were readily converted. The similarities between the two religions are in matters of ethical teachings and metaphysics, not in those practices which were criticized most frequently as church abuses.

The points of difference between the Utopian religion and the Christian are sometimes startling. At the outset, we learn that the Utopians were granted religious freedom and that a variety of sects were extant, each with its particular doctrines and special ceremonies. No such liberality was to be found in the Roman Catholic world, which was firm in its insistence upon the principle of one church and one authoritative doctrine.

The elimination of superstition from the Utopian scene represents an improvement for which the Christian reformers had long been clamoring.


Analysis: 1 2
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