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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book II: The Discourse on Utopia

Peroration

In a concluding statement, Hythloday declares his admiration for the Utopian laws and customs. Utopia, he maintains, is not only the best commonwealth but the only true one. His reason for this claim is that in all other nations every man strives to acquire wealth for himself, whereas in Utopia, where there is no private property, every man works for the good of the community. In a country where a man knows he must provide for himself or starve, he is forced to become obsessed with private concerns; but in Utopia, where a man knows that he and his family will be sufficiently provided for so long as the public stores are full, his prime concern will be for the supplying of those stores.

In Utopia, no man owns anything — yet each is rich in the sense that he owns his share of everything. In that situation his lot is most enviable because he lives free from anxieties.

Can anyone defend as just a system in which there are certain people who do no work or who work to create non-essentials that cater to vanities — he is referring to noblemen, bankers, and goldsmiths — should these people live in ease and luxury while those who perform in the necessary labors and provide sustenance for all the rest live in degrading poverty?


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