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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book II: The Discourse on Utopia

Occupations

In addition to knowledge and training in agricultural activities, which is shared by the entire population, each man and woman practices a special trade — such as cloth-making, masonry, carpentry, or blacksmithing. Women are chiefly occupied with making cloth and sewing, men with heavier types of work. Each family makes its own clothes, which are practical, plain, and uniform in color and cut. Sons frequently follow their father's trade and are trained for it at home, though this is not an invariable rule.

Syphogrants act as overseers to make certain that everyone works diligently at his trade, but the work day is only six hours. This schedule allows ample time for study or relaxation. Most citizens are fond of reading, and, in addition to public lectures, there are parlor games similar to chess for pastime (though they do not gamble, obviously).

Hythloday explains how it is that their six-hour work day is adequate for supplying the needs of the community. Everybody is engaged in productive labor, Syphogrants and priests only excepted. He contrasts this arrangement with that in Europe, where one class of persons performs all of the necessary labor while a considerable number of persons perform either no labor or are occupied with frivolous services that cater to the vanities of the rich.

A very select group is exempted from working at a trade because of a special aptitude for intellectual pursuits, to which they apply themselves wholly; from that group are chosen the magistrates, priests, ambassadors, and even the Prince.


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