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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book II: The Discourse on Utopia

More's Concluding Observation

If one is to accept this interpretation, he has to find some way of reading the final statement by More himself, labeling many things in the Utopian scheme as absurd. It would involve a claim that this passage is not to be taken literally, that the author, for purpose of irony, was assuming the role of a reactionary who is incapable of considering any manner of change with an open mind. That is the kind of ploy often adopted by Swift. It is hard to believe that More was wholly serious in his objection to ". . . their living in common, without the use of money, by which all nobility, magnificence, splendor, and majesty, which according to the common opinion, are the true ornaments of a nation, would be taken away . . ." Surely this is meant ironically.

In the last sentence of the book there is a summation which seems to ring true. What it says in essence is that he would like to see many, though not all, of those practices adopted in Europe but that he has little hope of that happening.


Analysis: 1 2
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