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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book II: The Discourse on Utopia

Laws

Punishments are not specified for most crimes or misdemeanors, and the sentence is determined by the magistrate. For the most heinous crimes, the penalty is slavery.

Within families, husbands have the authority to correct wives, and parents to chastise children.

As punishment is meted out for crimes, so, too, good deeds are recognized and rewarded with honors, often in the form of statues erected in public places, as incentives to virtue.

They make as few laws as possible, and they criticize other nations that accumulate volume upon volume of legal literature, their reasoning being that a common man should not be tried under a body of laws so complicated that he cannot be acquainted with all of them or couched in such obscure legal parlance that he cannot understand them. They have no lawyers. Their policy is to have an accused person speak in his own defense. This saves time and the judge ordinarily arrives at the truth through questioning the defendant without the tricks of crafty prosecutors.

Their officials conduct themselves in a manner that is never haughty but entirely friendly toward their constituents. If a man were to seek office by soliciting votes, he would surely fail. The magistrates wear no distinguishing attire or insignia. Even the Prince wears plain clothes, his only show of distinction being that a sheaf of grain is carried before him.

Those magistrates in Utopia have gained such a reputation for probity and judgment that they are much sought after by neighboring nations where they may serve in official capacities for terms of one to five years. They are valued in this capacity not only for their reputed wisdom but also because they have no family or party ties in that country and because they are known to be incorruptible.


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