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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book I: The Dialogue of Counsel

The Meeting at Cardinal Morton's House

Continuing his report to More and Giles of that dispute in Cardinal Morton's home, Hythloday tells how he further criticized English aristocracy and even the middle classes for their luxury and their vices, calling attention to the prevalence of taverns, alehouses, and brothels, as well as the practices of dicing and playing cards, football, and tennis, all of which affect moral fiber and the general welfare adversely. The remedies he proposed included limiting the production of wool, restoring of farmlands to their original use, and returning of former farmers to their work, thus increasing employment.

When asked by the cardinal to justify his objections to making theft a capital crime, Hythloday argued that a human life is of more worth than money, and that it is unreasonable to punish equally the taking of a man's life and his purse. He suggested further that if a thief knows that in the event he is caught he will receive the same sentence whether he robs or murders his victim, he may be much more disposed to murder him than he otherwise would. As to an alternative to the death penalty, Hythloday suggested a treatment similar to that of the ancient Romans of a nation neighboring on Persia, namely to sentence convicted thieves to hard labor on public works.


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