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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book I: The Dialogue of Counsel

The Council for Financial Affairs

Another council meeting is imagined by Hythloday, this time a group of financial advisers to the king. Each speaker advocates a program for enriching the king's treasure — one through the manipulation of currency values, one through increasing taxes on the pretext of an impending threat of war, one through concocting new penalties for bleeding the public, and so on. All are ingeniously planned to conceal the fact that they are solely for the benefit of the sovereign at the expense of the citizens.

Further proposals by the ministers for the advantage of the king over the people have to do with manipulations in legal matters, insuring that all judgments handed down are in the crown's favor. The ministers are unanimous in their agreement that increasing the royal treasury is of prime concern, one reason being the need for large funds to maintain the army. Their chicaneries for siphoning money from the public into the king's pocket they justify on the theory that the king can do nothing that is wrong and that, furthermore, everything in the kingdom belongs to him, all property and all persons.

Hythloday would be obliged to contradict all of their advice, maintaining that the people choose a king for their good, not for his, and that the king ought to direct all his efforts toward the welfare of his subjects, not his own. It would be well for everyone if a king understood how much better it is to rule people who are prosperous than to be enormously rich himself in a nation of paupers. The Macarians, neighbors of the Utopians, are wise in this respect. They have a law limiting their king's personal wealth to one thousand pounds.

Again Hythloday asks, "How agreeable do you think these ideas would be to statesmen already committed to the opposite views?"


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