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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Summary and Analysis for Book I: The Dialogue of Counsel

Hypothetical Meeting of the French Council

More thanked Hythloday for the account of the Morton episode, which, he said, brings back pleasant memories for him, but he persists in his opinion that Hythloday could perform valuable service in the government. To reinforce his argument, he cites Plato's belief that "nations will be happy, when either philosophers become kings, or kings become philosophers . . ." Hythloday replies by quoting Plato to the effect that unless kings become philosophers they will never abide by the counsels of philosophers.

To make his point, Hythloday presents a hypothetical situation in which he imagines he is present at a meeting of the council of the French king. Each council member commends some tactic calculated to achieve the conquest of territory, the formation of an advantageous alliance, or the bargaining for a royal wedding — every one of which is aimed at the expansion of the king's territory or in some way gaining an advantage over another nation through ruthless and unprincipled actions. Then Hythloday imagines himself rising to recommend the abandonment of all attempts to enlarge the kingdom, affirming that the realm is already large enough for one man to govern well. Suppose he were to support his argument by citing the case of the Achorians — a people he once visited — who conquered a neighboring country but found it so much trouble that they gave it back to the natives.

"How," he asks, "do you imagine such a speech would be received?"

"Not very well," More admits.


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