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Utopia & Utopian Literature

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Book Summary for Utopia

Sir Thomas More Biography

Life of Sir Thomas More
Other Works of Thomas More

About Utopia and Utopian Literature

Historical Background
The Utopian Theme
Utopian Literature Before More
Utopian Literature After More
Anti-Utopias
Established Utopian Communities
Publication Data for More's Utopia

Summary and Analysis for Book I: The Dialogue of Counsel

Setting the Stage
Opening of the Discussion
The Meeting at Cardinal Morton's House
Hypothetical Meeting of the French Council
The Council for Financial Affairs
More Versus Hythloday on Public Service

Summary and Analysis for Book II: The Discourse on Utopia

Geographical Features of Utopia
Country Life
The Cities
Officials
Occupations
Population Control
Markets
Community Life
Travel
The Economy
Learning
Philosophy
Slavery
Euthanasia
Marriage and Divorce
Laws
Treaties and Alliances
War
Religion
Peroration
More's Concluding Observation

Read the Original Text for Utopia

Introduction
Section 1: Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Section 2: Of Their Towns, Particularly of Amaurot
Section 3: Of Their Magistrates
Section 4: Of Their Trades, and Manner of Life
Section 5: Of Their Traffic
Section 6: Of the Travelling of the Utopians
Section 7: Of Their Slaves, and of Their Marriages
Section 8: Of Their Military Discipline
Section 9: Of the Religions of the Utopians

Critical Essays

The Composition of Utopia

Study and Homework Help

Quiz
Essay Questions

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Sir Thomas More Biography

Life of Sir Thomas More

His dates were 1478–1535. He was born in London, the son of Sir John More, a distinguished judge. His early education came at St. Anthony's School, the same school which had trained John Colet and William Latimer, two of the group of prominent "Oxford reformers" who later became close friends of More. An important chapter in More's early life was his period of residence in the home of John Morton, Archbishop of Canterbury. More studied at Canterbury College, Oxford, then entered New Inn, London, and later Lincoln's Inn for legal training. In his early years he deliberated between a career in law or in the church; although he decided in favor of the law, he retained strong religious feelings all his life, as manifested by his wearing a penitential hair shirt, but even more by his high principles and the nobility of his actions.

Early in his career More was invited by William Grocyn, a prominent teacher of Greek and the new humanism, to deliver a series of lectures on St. Augustine's City of God. His interest in the City of God has a bearing on his Utopia, as will be seen later.

More early became a highly successful lawyer. He was elected to Parliament in 1504 and became Under-Sheriff of London in 1510. In 1515, he was appointed to a commission sent to Bruges to negotiate with representatives of the Holy Roman Empire for trade agreements. It was at this point in his career that he began work on Utopia.

Soon after his return from the Netherlands, he was persuaded to enter government service permanently, and his rise to prominence was rapid. In 1518 he was appointed to the Privy Council (the king's cabinet), and he was knighted in 1521.


Life of Sir Thomas More: 1 2 3 4
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