Stephen turned and saw that the cold gaze which had measured him was not all unkind.
— After all, I should think you are able to free yourself. You are your own master, it seems to me.
— I am a servant of two masters, Stephen said, an English and an Italian.
— Italian? Haines said.
A crazy queen, old and jealous. Kneel down before me.
— And a third, Stephen said, there is who wants me for odd jobs.
— Italian? Haines said again. What do you mean?
— The imperial British state, Stephen answered, his colour rising, and the holy Roman catholic and apostolic church.
Haines detached from his underlip some fibres of tobacco before he spoke.
— I can quite understand that, he said calmly. An Irishman must think like that, I daresay. We feel in England that we have treated you rather unfairly. It seems history is to blame.
The proud potent titles clanged over Stephen's memory the triumph of their brazen bells: et unam sanctam catholicam et apostolicam ecclesiam: the slow growth and change of rite and dogma like his own rare thoughts, a chemistry of stars. Symbol of the apostles in the mass for pope Marcellus, the voices blended, singing alone loud in affirmation: and behind their chant the vigilant angel of the church militant disarmed and menaced her heresiarchs. A horde of heresies fleeing with mitres awry: Photius and the brood of mockers of whom Mulligan was one, and Arius, warring his life long upon the consubstantiality of the Son with the Father, and Valentine, spurning Christ's terrene body, and the subtle African heresiarch Sabellius who held that the Father was Himself His own Son. Words Mulligan had spoken a moment since in mockery to the stranger. Idle mockery. The void awaits surely all them that weave the wind: a menace, a disarming and a worsting from those embattled angels of the church, Michael's host, who defend her ever in the hour of conflict with their lances and their shields.
