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Critical Essays

Oscar Wilde's Aesthetics

The philosophical foundations of Aestheticism were formulated in the eighteenth century by Immanuel Kant, who spoke for the autonomy of art. Art was to exist for its own sake, for its own essence or beauty. The artist was not to be concerned about morality or utility or even the pleasure that a work might bring to its audience. Aestheticism was supported in Germany by J. W. von Goethe and in England by Samuel Taylor Coleridge and Thomas Carlyle.

Benjamin Constant first used the phrase l'art pour l'art (French, meaning "art for art," or "art for art's sake") in 1804; Victor Cousin popularized the words that became a catch-phrase for Aestheticism in the 1890s. French writers such as Théophile Gautier and Charles-Pierre Baudelaire contributed significantly to the movement.

Oscar Wilde did not invent Aestheticism, but he was a dramatic leader in promoting the movement near the end of the nineteenth century. Wilde was especially influenced as a college student by the works of the English poet and critic Algernon Charles Swinburne and the American writer Edgar Allan Poe. The English essayist Walter Pater, an advocate of "art for art's sake," helped to form Wilde's humanistic aesthetics in which he was more concerned with the individual, the self, than with popular movements like Industrialism or Capitalism. Art was not meant to instruct and should not concern itself with social, moral, or political guidance.

Like Baudelaire, Wilde advocated freedom from moral restraint and the limitations of society. This point of view contradicted Victorian convention in which the arts were supposed to be spiritually uplifting and instructive. Wilde went a step further and stated that the artist's life was even more important than any work that he produced; his life was to be his most important body of work.


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