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Critical Essays

The Literary Integration of The Fountainhead

Where Wynand is a man whose independent functioning is undercut by an element of pandering, Dominique is a woman thoroughly independent but who makes a serious, though honest, error. Dominique is a thinker, a woman who sees with her own eyes and understands with her own mind. The beliefs of others do not influence her thinking. She recognizes that both her father and Keating are phony, second-rate architects despite their popular acclaim — and she understands the genius of Cameron and Roark, though most of society rejects them. She, preeminently among the characters, comprehends Toohey's evil, an identification unaffected by society's proclamations of his sainthood. But her first-hand method of functioning does not prevent her from making a serious error.

Dominique believes that virtue has no chance to succeed in a corrupt world, that great men like Roark are doomed to suffer the fate of Cameron, finishing as lonely outcasts. Phonies like Francon, manipulators like Keating, power-lusters like Toohey — these contemptible persons are the ones who succeed in the world. Roark, Dominique believes, is heading toward a tragic fate. Ayn Rand calls this pessimistic view of life the malevolent universe premise. Although Dominique's belief is grounded in the specific facts of her experience, her generalization is unwarranted. Ultimately, Roark does not merely succeed, he succeeds because he is a man of uncompromising principles. Keating does not merely fail, he fails because he sells his soul. Toohey does not merely fail in both his attempts to stop Roark and to control the Wynand papers; he fails because his corrosive evil has only the power to destroy, not the power to create. Dominique witnesses these events and, consequently, realizes her error. In the end, she understands that Roark is right: Only the good men can attain practical success, because only they possess the power to create. She thereby accepts what Rand calls the benevolent universe premise, which is the realization that the world is open to value achievement by the good men and only by the good men.

Because Dominique is a thinker, she is able to identify her error, change her mind and her actions, and achieve happiness. She makes an error in the content of her thinking, but because her method is first-handed, she is able to correct it. The lesson of her character is that independent thinking does not make a person infallible, but it does provide a self-correcting mechanism by means of which to identify and eradicate errors. Her character, too, is a variation on the theme of independence.


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