With the appearance of the mysterious stranger, Zossima is put to his first test. It would have been easy to tell the stranger that he has suffered enough and that there is no need for him to ruin his life and his family's life by making an open confession. But Zossima is quietly persuasive in his efforts to get the stranger to recognize his errors. There is no attempt at coercion, but simply a quiet plea for him to perform that which his conscience tells him must be done.
As Zossima confides his wisdom to Alyosha, the reader should be aware that the elder's views are essentially those by which Dostoevsky himself tried to live, or at least wished to live. Particularly, Dostoevsky was interested in these concepts:
1. The Russian monk and his possible significance. — Zossima believes that the salvation of Russia would come from two sources — the Russian monks and a vast, idealized section of the Russian population that he referred to as the Russian people, or the Russian folk. The monks, however, were even more important than the folk if the regeneration of Russia was to be accomplished. From the monks would come the energy and ideas of purity and love. The monk, Zossima believes, practices obedience, fasting, and prayer, believing that these three disciplines will accomplish for him the only true freedom: sacred freedom. Such freedom is forever denied the man who exists in contemporary society, the slave to mechanical and material frivolities; he will never attain the freedom needed for a pure understanding of life's meaning. He is too involved with life to be able to contemplate life. Only the monk, a man who has "freed himself from the tyranny of material things and habits" can conceive great ideas and serve them. In essence, this is the elder's answer to the question posed by the Grand Inquisitor and Ivan. Only in freedom can man conceive of ideas great enough to make life worth preserving.
