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Summary and Analysis

1 and 2 Corinthians

Spiritual gifts among the various members of the church is another topic treated at some length in 1 Corinthians. Using the analogy of the human body, in which each organ has its special function to perform and no one of them can be regarded as more vital than another, the same principle applies within the church, which is the body of Christ. Some members have the gift of prophecy, others that of teaching, and still others that of offering help in carrying forward the work of the church. Those who are apostles or prophets are not to think of themselves as superior to those who exercise other gifts, for all gifts are necessary, and the church would not be complete if any of them were missing. To those who boast that they have the gift of tongues and are therefore in a position to exercise lordship over others, Paul writes that this particular gift, like all of the others, should be evaluated in terms of its usefulness in promoting the Christian way of life. He does not condemn this gift for those who might find it useful, but he says that so far as he is concerned, it is better to speak a few words that will be understood by others than to speak at great length in an unknown tongue that is quite unintelligible to those who might hear it.

Following the discussion of spiritual gifts is Paul's immortal hymn to Christian love, which is one of the great classics of Christian literature. The hymn makes love the foundation for all Christian conduct. What wisdom was for the Greeks, love is for Christians: "And now these three remain: faith, hope and love. But the greatest of these is love."

After the discourse on love, Paul discusses resurrection. For him, the subject is of primary importance, for he considers resurrection the basis upon which the whole structure of Christianity rests. If Christ is not risen, then our hope is in vain. Christ's resurrection is attested to by a large number of witnesses, of whom Paul counts himself one of the last. The significance of the resurrection, more than a vindication of the Messiahship of Jesus, assures us that what happened in the case of Jesus can and will happen to all those who believe in him. The resurrection of the righteous will be associated with the second coming of Christ: "For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: 'Death has been swallowed up in victory.'" The letter closes with an appeal for a contribution to help provide for the poor among the Christians in Jerusalem. Paul will stop at Corinth on his way to Jerusalem and take the gift with him.


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