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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

Study Help

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Summaries and Commentaries for Indian Mythology

Rama and Sita

No one surpassed the prince Rama in strength, handsomeness, wisdom, or piety. He won the princess Sita by bending a tremendous bow that others could not even lift. On the day before he was to assume rulership of his father's kingdom, Rama's stepmother, out of jealousy and fear, succeeded in having Rama sent into exile so that her own son might assume the throne. Rama was to enter the most savage jungles and remain there for fourteen years. When Rama tried to persuade the beautiful and gentle Sita to stay at home, Sita insisted that her husband's tribulations were her own, and she would share his exile. Further, one of Rama's brothers, Lakshman, accompanied Rama into the forests to serve his brother.

On their journey the three exiles came across the poet Valmiki, who promised to write a glorious epic about them called the Ramayana. They also came upon a holy hermit, who gave Rama a splendid bow and arrow created by the gods. At length Rama, Sita, and Lakshman came to the barbaric southern jungles of India, a place inhabited by the savage magicians called Rakshas. Rama built a home in an open meadow with Lakshman's help.

One day a coarse Raksha maiden fell in love with Rama and wished to murder Sita, but Rama jestingly rejected her advances. In a fury the Raksha girl sprang at Sita to kill her, and only Rama's and Lakshman's quickness prevented her. Lakshman cut off her nose and sent her home howling to her brother Ravan, who was king of the Rakshas. Then Rama and Lakshman had to battle and defeat the two demon-warriors who attended the Raksha princess.

The disfigured girl told Ravan of Sita's beauty and urged him to take revenge. Ravan had a Raksha transformed into a lovely, jeweled deer. When Sita saw this deer she became determined to have it against the warnings of Lakshman and Rama. Finally Rama went hunting for the deer and shot it. As it died it cried out for help in a perfect imitation of Rama's voice. Lakshman knew a trick was involved, but the distraught Sita sent him after Rama. And while she was alone the wicked Ravan came disguised as a hermit and abducted Sita in his flying chariot.

Rama and his brother had no idea of what had happened to the vanished Sita until a vulture told them that Ravan had kidnapped her. The two brothers then came across the monkey-king and his adviser, both of whom had been banished by the monkey-king's monstrous brother. In return for Rama's help in defeating this brother the monkey-king promised Rama aid in finding and recovering Sita. So Rama reestablished the monkey-king on his throne, and monkeys were sent to all parts of India to locate Sita. The bravest monkey of all found her on the island of Ceylon, a lonely prisoner in the palace of Ravan.

Rama vowed to destroy Ravan, and he went to the Ocean determined to obtain passage to Ceylon. After the Ocean was stirred into terrible storms by Rama's arrows, it told Rama to seek the help of the god Nala, an architect who directed the monkeys to build a golden bridge of boulders and trees over to Ceylon. In five days the bridge was built; and Rama, Lakshman, and the army of monkeys crossed it to meet Ravan and his magicians in battle.

The fighting raged for days while Rama's side suffered many losses, but gradually Rama, Lakshman, and the monkeys managed to kill off some fearsome enemies. The terrible battle ended when Rama slew Ravan with his holy arrow. At this the gods sang Rama's praises, for Rama was the incarnation of Vishnu sent to deliver the world from the kingdom of Rakshas.

When Sita approached Rama before throngs of people Rama ignored his freed wife. In utter despair at Rama's rejection, Sita ordered that her funeral pyre be built, and with a heavy heart she entered the flames. However, the flames did not even singe her, a miraculous proof of Sita's purity during her imprisonment under Ravan. Having satisfied everyone about his wife's loyalty in this manner, Rama embraced Sita, and husband and wife were reunited. Then Rama asked Indra, the thunder-god, to restore the slain monkeys to life, which Indra did. And in the end Rama took Sita back to his father's kingdom and ruled it wisely.


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