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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

Study Help

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Summaries and Commentaries for Greek Mythology

The Heroes — Meleager

King Oeneus of Calydon married Althaea, but she lay with the god Ares and gave birth to Meleager. Shortly after the child was born the Fates visited Althaea, warning her that if a certain log on the fire was burned Meleager would die. Althaea hurried to rescue the log and stored it safely away. In time Meleager became an unbeatable warrior and an expert with the javelin.

King Oeneus neglected to honor Artemis one summer as he was sacrificing the first fruits of his harvest to the Olympians. To avenge herself Artemis sent a gigantic boar to ravage Calydon. The animal succeeded in destroying the crops and killing Oeneus' cattle and men. To rid himself of the boar Oeneus sent out word that he needed hunters to slay the beast, and that the one who triumphed would be rewarded with its tusks and pelt. Heroes showed up from many parts of Greece, among them Jason, Theseus, Nestor, Castor and Polydeuces. Yet one who turned up was a woman, Atalanta, who was as good at tracking and killing game as any man in the party. Artemis was her protectress. The goddess had sent the young huntress as a source of contention.

Atalanta had beauty, toughness, and competence. Her life had not been easy. When she was born her father exposed her on a mountain to die in his disappointment at not having a son. She had been nursed by a she-bear and raised by a family of hunters. Artemis had chosen well in sending her to the Calydonian boar hunt, for she proved a great source of trouble.

Although he had a wife, Meleager fell passionately in love with her. Atalanta was a woman after his own heart. Some of the hunters refused to join in the hunt because of her presence, but Meleager managed to persuade them to stay. The group flushed the boar from its lair. Two men were killed in the onrush of the beast, and another died from a javelin that missed its mark. Atalanta struck the boar with an arrow, but Meleager finally killed it with two javelins.

In a gesture of gallantry Meleager awarded the pelt and tusks to Atalanta, who gladly accepted them. However, two of Meleager's uncles objected to this disgraceful act, since Atalanta had not killed the boar and because she was only a woman. In a rage Meleager killed the two uncles. But two other uncles raised a fighting force against Meleager, who killed them too. Meleager's mother, Althaea, became infuriated at the death of her brothers all because of a coarse, mannish girl. She took the log she had rescued from the fire years before and proceeded to burn it. Meleager felt himself devoured from within and died in agony.

Having obtained the trophies of the hunt, Atalanta went to her father's home to be reconciled to him, having proved herself the equal of men. Her father insisted that she marry, but Atalanta set the conditions. She would only marry a man who could beat her in a footrace. Since she was swifter than any young man, she could easily preserve her virginity. In addition, however, she would kill anyone who failed to beat her. A number of suitors died at her hands. But one Melanion requested help from Aphrodite, who gave him three golden apples and told him to roll each one in Atalanta's path as she gained on him. Aphrodite, after all, had no use for a woman who scorned to love. Atalanta looked stunning in her nudity, for in Greece races were run without clothes. Melanion, each time he saw Atalanta passing him, threw a golden apple in her way. She stopped to pick each one up, and in this manner Melanion won the race and gained her for his wife. Later Melanion persuaded her to make love in a place sacred to Zeus, and for this impiety Zeus changed the pair into lions.


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