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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

Study Help

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Summaries and Commentaries for Greek Mythology

The Heroes — Heracles

The most powerful and glorious hero of all was Heracles, better known by his Latin name as Hercules. A man of surpassing strength and coordination, he was able to perform super-human feats. Yet it was small wonder because he was the son of Zeus, and Zeus had arranged that one day Heracles should become a god. A protector, friend, and adviser to men, he also performed services for the gods, helping them defeat the Giants and rescuing Prometheus from his punishment in the Caucasus. Heracles was honored throughout Greece, and in honor of athletic prowess he instituted the Olympic games.

The last mortal woman that Zeus ever slept with was Alcmene, the wife of Amphitryon, a woman renowned for her virtue, beauty, and wisdom. Zeus had selected her not for his own enjoyment primarily but because she was the aptest choice for bearing the greatest hero of all time. He wanted this last affair to be absolutely special. While Amphitryon was off fighting a battle, Zeus came to Alcmene disguised as her husband and lay with her for one very long night, regaling her in the meantime with stories of his victories. When the real Amphitryon arrived home shortly afterward he was surprised at his wife's lack of enthusiasm and her boredom when he recounted his military successes. She even seemed bored as he lay with her.

Nine months later Alcmene was about to give birth to twins. On the day on which Heracles should have been born, Zeus took a solemn oath that the descendant of Perseus born on that day would rule Greece. In a jealous fit Hera managed to delay Alcmene's delivery by magic and to induce an early delivery in a woman bearing another of Perseus' descendants. The result was that the infant Eurystheus was destined to rule Greece instead of Heracles. But Zeus in his anger made Hera agree that if Heracles should perform twelve tasks for Eurystheus he would become a god.

Alcmene gave birth to Heracles, the son of Zeus, and to Iphicles, the son of Amphitryon. When these twins were about a year old Hera sent two serpents to destroy Heracles in his crib. While Iphicles screamed and tried to escape, Heracles strangled the snakes, one in each hand. In his schooling Heracles preferred the athletic disciplines, over which he gained easy mastery, but he was never much of a thinker. Given to rash acts, he brained his music tutor with a lyre. After that Amphitryon sent him into the hills with shepherds. By the age of eighteen he had become the strongest man in the world as well as the ablest athlete, a hero possessed of great courage. Ordinarily a man of courtesy, he was prone to violent fits of temper under provocation, and sometimes he regretted his impulsive rages.

A lion was killing Amphitryon's cattle and Heracles went searching for it. On his first expedition he had the satisfaction of sleeping with King Thespius' fifty daughters with the father's consent. From these matings fifty-one sons were engendered. At length Heracles killed the lion. From it he made a cape and hood. In representations of him he was usually depicted wearing this lion-skin garment and holding the olivewood club with which he killed it.

The city of Thebes was forced to pay tribute to the Minyan king as reparation. Meeting the heralds who had come to collect this tribute, Heracles was treated with insolence so he cut off their ears, noses, and hands and sent them home. This precipitated a war in which the Minyans had the advantage. But with Athena's aid and his own reckless daring, Heracles helped the Thebans defeat their enemies. As a reward King Creon gave the hero his daughter Megara as a wife. But marriage did little to tame Heracles' rashness. Even the responsibility of raising sons could not curb him. So Hera sent a frenzied madness upon him in which he brutally slaughtered his children and wife. When he came to his senses he was overcome with horror and guilt. Despite the meager consolations held out by his friend Theseus and others, he contemplated suicide. Finally he went to the oracle at Delphi to learn how he could expiate his crime. The oracle informed him that he would have to submit himself to King Eurystheus of Mycenae as a slave and perform whatever tasks his royal cousin should command.

Although far inferior to Heracles in courage and might Eurystheus had cunning, and he devised a series of tasks that were next to impossible to complete. These were the "Twelve Labors of Heracles" that the hero undertook in his twelve years of servitude to the spiteful king.

His first labor was to kill the Nemean lion, an animal with an impenetrable hide. After vainly attacking it with arrows Heracles finally throttled the beast with his bare hands and carried it back to Mycenae. Eurystheus then resolved that Heracles must remain outside the city.

His second labor was to destroy the Lernaean Hydra, a serpent with nine heads and poisonous breath that lived in the swamps and ravaged crops and cattle. Having flushed the Hydra out of its lair Heracles attempted to club off its heads, but for every head that fell two grew in its place. With the help of his nephew Iolaus, who branded the severed necks, Heracles was able to kill the monster. He used the Hydra's blood to poison his arrows.

The third labor was to capture a deer with golden horns that lived on Mount Ceryneia and bring it back alive, an exploit that took Heracles a full year.

His fourth labor was to capture the wild boar of Erymanthus that was devastating nearby lands. On this expedition Heracles was treated hospitably by the Centaur Pholus, who opened a barrel of wine for him. But then other Centaurs savagely demanded it, and Heracles had to rout them with arrows. When he brought the boar back, Heracles showed it to Eurystheus, who was so terrified that he hid.

The fifth labor was to clean the Augean stables in one day. Since Augeas had thousands of cattle and their stables had not been cleaned for years the job seemed incredible, but Heracles diverted two rivers into the stalls that promptly cleaned the mess.

For his sixth labor Heracles was to drive away the enormous number of birds that were plaguing the people of Stymphalus. Athena helped drive the birds from their thickets and Heracles slew these flesh-eating birds with arrows.

The seventh labor involved capturing a maddened Cretan bull that Poseidon had given King Minos. Heracles mastered the animal and brought it back to Eurystheus.


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