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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

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Summaries and Commentaries for Greek Mythology

The Heroes — Bellerophon

Corinth was the location of Bellerophon's family. His grandfather Sisyphus, for informing on Zeus, was sentenced to roll a boulder up a hill forever in the underworld. His father, Glaucus, who fed human flesh to horses to make them savage, was trampled and devoured by those same horses at the will of Aphrodite. And Bellerophon himself had a luckless beginning. He murdered a fellow townsman named Bellerus, and by accident he killed his own brother.

Bellerophon went into exile and arrived at the court of King Proetus. The wife of Proetus fell in love with the handsome young man and attempted to seduce him, but he rejected her advances. To retaliate she told her husband that Bellerophon had tried to rape her. King Proetus did not want to kill a guest, fearing the punishment of Zeus, so he sent Bellerophon to his father-in-law, King Iobates, with instructions that Bellerophon be put to death.

At Iobates' court Bellerophon was well received. After entertaining him as a guest, Iobates asked to see the sealed letter. Upon opening it Iobates was filled with the same consternation that had filled Proetus, for he too could not kill a guest. But as an expedient Iobates decided to send Bellerophon off on dangerous missions that were bound to finish him off.

Now Bellerophon had one consuming passion, which was to possess the winged horse, Pegasus, that had sprung from Medusa's blood. On sound advice he went to sleep in Athena's temple, and upon awakening he found a golden bridle beside him. With this bridle he went into the fields and discovered Pegasus drinking from a spring. Bellerophon had no trouble in putting the bridle on the horse and mounting it. In his suit of armor he and Pegasus glided through the air and performed marvelous stunts. With his new steed he felt ready to undertake any exploits that King Iobates had in mind.

His first task was to kill the Chimaera, a formidable fire-breathing monster with the front of a lion, the body of a goat, and the tail of a serpent. Bellerophon attacked the Chimaera from the air, riding Pegasus and shooting arrows at the monster. Finally he took a lance with a lump of lead on its end and held it to the beast's mouth. The flaming tongue melted the lead, which ran down in the belly and killed the Chimaera.

Iobates then sent Bellerophon against his enemies, the Solymi, but they were no match for Bellerophon's airborne assault with boulders. The king sent the hero against the Amazons as well, and he defeated them in the same manner. At his wit's end Iobates prepared an ambuscade for Bellerophon on his way home, and again he defeated the attack. Having failed to do away with the amazing young man, Iobates came to admire him for his valor and awarded Bellerophon his daughter for a wife.

However, Bellerophon’s success did not last. After living in prosperity for several years Bellerophon decided that he belonged on Olympus for his famous deeds. Taking to Pegasus, he soared into the sky. But Zeus grew angry at this mortal's presumption and sent a gadfly to sting Pegasus under the tail. The horse bolted, throwing Bellerophon to the earth. Lame and cursed by the gods, the poor hero isolated himself completely from the company of men. Devoured by anguish, he wandered alone like a fugitive until he died. Zeus meanwhile had taken Pegasus into his own stable and used the wondrous horse to carry thunderbolts.


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