CliffsNotes on

Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

Study Help

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Summaries and Commentaries for Greek Mythology

The Beginnings — Prometheus and Man

The clever Titan Prometheus and his stupid brother Epimetheus were spared imprisonment in Tartarus because they had kept their neutrality in the war between the Olympians and the Titans. According to one tradition Prometheus shaped man out of mud, and Athena breathed life into the clay figure. Once man was created, however, Prometheus allowed his scatterbrained brother, Epimetheus, to dispense various qualities to the animals and man. So Epimetheus began by giving the best traits to the animals—swiftness, courage, cunning, stealth, and the like—and he wound up with nothing to give to man. So Prometheus took the matter in hand and gave man an upright posture like the gods. And this gift enabled him to survive.

Prometheus had little love for the Olympians, who had banished his fellow Titans to the depths of Tartarus. His primary affection was for man. Now man had to make animal sacrifices to the gods, but a certain portion of the animal was to be given to the gods and a certain portion to man. Zeus had to decide. So Prometheus made two piles. He wrapped the bones in juicy fat and he hid the meat under the ugly hide. Zeus chose the bones wrapped in fat, much to his anger.

In retaliation Zeus deprived man of fire. But Prometheus was not to be stopped. He went up to heaven and lighted his torch at the sun and carried it back to earth. Zeus was livid with rage when he saw that man had fire. He ordered that Hephaestus create a mortal of stunning beauty, and when Hephaestus had done so the gods gave this new creature many gifts. But Hermes gave it a deceptive heart and a lying tongue. This was the first woman, Pandora, and a worse calamity never befell man.

Prometheus had warned his brother Epimetheus about accepting gifts from Zeus. Yet when Epimetheus saw this radiant creature Pandora he could not resist her. She had brought with her a jar that she was forbidden to open. But being a woman, her curiosity won out. As she opened the lid a multitude of evils flew out and scattered over the world to afflict man. Still, there remained in the jar one consolation for man—Hope. With all the misery Pandora had unleashed hope was the only thing that could keep mankind going.

For Prometheus, Zeus reserved a special punishment. In addition to anger at the sacrifice trick and the theft of fire, Zeus knew that Prometheus held the secret of the god who would finally dethrone him. In defiance Prometheus would not tell the secret. Zeus had Prometheus chained to a rock in the Caucasus, and every day he sent an eagle to peck out the Titan's liver, which grew back again every night. This agony was drawn out for ages. There were two conditions on which he could be released from the rock: first, that an immortal must suffer death for Prometheus, and, second, that a mortal must slay the eagle and unchain him. And in time the Centaur Chiron did agree to die for him, while Heracles killed the eagle and unbound him.


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