CliffsNotes on

Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

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Summaries and Commentaries for Greek Mythology

The Beginnings — Loves Of Zeus

After deposing Cronus, Zeus and his brothers drew lots to see which portion of the world would be ruled by each. Zeus thus gained the mastery of the sky, Poseidon of the seas, and Hades of the underworld. It was also decreed that earth, and Olympus in particular, would be common to all three. In addition to having the most power, Zeus gained another advantage from his position as, a sky god, since it allowed him free access to any beauty that took his fancy. Indeed, as a sky god it was expected of him to fecundate the earth; and neither goddess, nymph, nor mortal was able to resist his advances, for the most part.

Zeus had had other wives before Hera. The first was Metis (Wisdom), whom Zeus swallowed just before she gave birth to Athena because he knew that her second child would dethrone him. Yet in order to allow Athena to live, as Metis' firstborn, Zeus had Hephaestus take an axe and cleave his forehead open, and from Zeus's head sprang Athena, fully armed. By swallowing Metis, however, Zeus had gained wisdom as part of his intrinsic nature.

His second wife, Themis (Divine Justice), gave birth to the Seasons, to Wise Laws, to Human Justice, to Peace, and to the Fates. His third wife was Eurynome, an ocean nymph, and she bore the three Graces. Zeus then was attracted by his sister Demeter, who resisted him. But he violated her in the form of a bull, and from their union came Persephone. His next wife was the Titaness Mnemosyne (Memory), who produced the Nine Muses. Leto was said to be one of Zeus's consorts. She gave birth to Artemis and Apollo after a good deal of persecution at Hera's hands.

Zeus finally became enamored of the goddess who was to become his permanent wife—Hera. After courting her unsuccessfully he changed himself into a disheveled cuckoo. When Hera took pity on the bird and held it to her breast, Zeus resumed his true form and ravished her. Hera then decided to marry him to cover her shame, and the two had a resplendent wedding worthy of the gods. It took no great foresight to see that their marriage was bound to be quarrelsome and unhappy, given Zeus's lust and Hera's jealousy.

Their union brought forth four children: Hebe, the cupbearer to the gods; Ares, the god of war; Ilithyia, a goddess of childbearing; and Hephaestus, the craftsman of the gods. Perhaps in retaliation for Zeus's giving birth to Athena. Hera claimed that Hephaestus was virgin-born. Zeus never cared much for his two legitimate sons, Ares and Hephaestus. And his two legitimate daughters were almost nonentities. One time Hephaestus interfered in a quarrel between Zeus and Hera, siding with his mother. In a rage Zeus hurled his ugly son down from Olympus to the isle of Lemnos, crippling him forever.

The arguments between Zeus and Hera were fairly frequent As Zeus continued to have one affair after another, Hera could not punish him because he was much stronger than she was. But she could avenge herself on the females with whom Zeus dallied, and she often took full advantage of this.

A number of Zeus's affairs resulted in new gods and godesses. His liaison with Metis, of course, produced the warrior goddess of wisdom and courage, Athena. One night as Hera slumbered, Zeus made love to one of the Pleiades, Maia, who gave birth to the tricky messenger of the gods, Hermes. By some accounts Zeus begat the goddess of love, Aphrodite, on the Titaness Dione. And when he took Leto as his consort he must have been married to Hera, for Hera persecuted Leto by condemning her to bear her children in a land of complete darkness. After traveling throughout Greece, Leto finally gave birth painlessly to Artemis, the virgin huntress, on the isle of Ortygia. Nine days later she gave birth to Apollo, the god of light and inspiration, on the island of Delos. Each of these new gods and goddesses were full-fledged Olympians, having had two divine parents.

One important god, however, had Zeus as a father and a mortal woman as a mother. This was Dionysus, the vine god of ecstasy, who was never granted Olympian status. His mother was the Theban princess, Semele. Zeus visited her one night in the darkness, and she knew a divine being was present and she slept with him. When it turned out that Semele was pregnant she boasted that Zeus was the father. Hera learned of this and came to Semele disguised as her nurse. Hera asked how she knew the father was Zeus, and Semele had no proof. So Hera suggested that Semele ask to see this god in his full glory. The next time Zeus visited the girl he was so delighted with her that he promised her anything she wanted. She wanted to see Zeus fully revealed. Since Zeus never broke his word, he sadly showed himself forth in his true essence, a burst of glory that utterly destroyed Semele, burning her up. Yet Zeus spared her unborn infant, sewing it up inside his thigh until it was able to emerge as the god Dionysus. His birth from Zeus's thigh alone conferred immortality on him.

Among Zeus's offspring were great heroes such as Perseus, Castor and Polydeuces, the great Heracles. Some were founders of cities or countries, like Epaphus, who founded Memphis; Arcas, who became king of Arcadia; Lacedaemon, the king of Lacedaemon and founder of Sparta. One was the wisest law-giver of his age, the first Minos. Another was a fabulous beauty, the famous Helen of Troy. And one was a monster of depravity: Tantalus, who served up his son Pelops as food to the gods. As a general rule Zeus's mortal children were distinguished for one reason or another.


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