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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

Study Help

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Summaries and Commentaries for Greek Mythology

The Beginnings — Aphrodite

Aphrodite was the goddess of love in all its forms, a protectress of marriage, the inspirer of ideal affection, and a deity of abandoned sexuality. Often she was depicted as a voluptuous nude of striking beauty. But as though her natural charms were not enough, she also possessed a magical girdle that rendered her irresistible to gods and mortals alike.

Zeus gave Aphrodite to Hephaestus, the ugly, lame craftsman of the gods, to be his wife. Hephaestus was infatuated with his beautiful bride, but apparently she was less than enchanted with him, for she took the virile Ares, god of war, as her lover. Helios reported her misconduct to Hephaestus, who fashioned a very fine but powerful net and suspended it above his wife's bed. Hephaestus then told his wife he was going away for a few days, and Aphrodite summoned Ares. While the adulterous couple was sporting in bed the net fell, binding the two fast. Hephaestus then called upon the other gods to witness his naked wife and her lover in the trap he had laid. Moreover, he demanded that Zeus return the dowry he had paid for his wife, but Zeus was disgusted with the whole affair and left. Apollo and Hermes jested about how they would not mind being caught in the net with such an attractive goddess; and Poseidon became enamored of Aphrodite and offered to guarantee payment of the dowry, should Ares default. Hephaestus released Ares and never received the dowry, but neither did he divorce his wife. In the end he had to tolerate her infidelities.

From that time on Aphrodite slept with many. She bore children to the gods Hermes, Poseidon, and Dionysus, two of which were sexually abnormal. If Zeus never lay with her he was tempted, and he punished her by making her fall in love with a mortal, the handsome Trojan prince, Anchises. In disguise Aphrodite offered herself to the young man, who made love to her on his bed of furs. In the morning she revealed her true identity, which terrified Anchises. She said that no harm would befall him unless he revealed her secret tryst with him. Naturally Anchises could not help telling about it among his drinking companions, and Zeus hurled a thunderbolt at him that would have killed him had not Aphrodite deflected its course a little. But Anchises could never walk upright again. Yet the result of his union with Aphrodite was Aeneas, a great hero.

Proud of her beauty, Aphrodite took offense when a queen of Cyprus bragged that her daughter was more lovely. Aphrodite infected the girl with an incestuous love for the king, her father. The girl contrived a union with the king and became pregnant. Upon learning that he was the procreator of his daughter's child the king chased the girl in a rage, his sword upraised. And just as he was about to cleave her Aphrodite changed the girl into a tree, and as the sword fell, splitting the tree, a child was born.

Aphrodite took the infant Adonis and entrusted him to Persephone, Queen of the Underworld. He grew into a handsome youth, and Persephone took him for a lover. Aphrodite, on learning of his comeliness, went to the underworld to retrieve Adonis, and a squabble arose between the two goddesses. It was decided through arbitration that each one should have him for a third of the year, and that he should have a third to himself. Dissatisfied with this agreement, Aphrodite seduced Adonis with her magic girdle into remaining with her for the whole year. The angry Persephone reported this situation to Aphrodite's old lover, Ares, who changed himself into a boar and attacked Adonis, killing the youth. As Adonis' blood fell to the ground anemone flowers sprang forth. And since his soul descended to the underworld, Persephone at last had him all to herself. However, Aphrodite petitioned Zeus to allow Adonis to spend the summer months in her company, and Zeus agreed.


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