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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

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Summaries and Commentaries for Greek Mythology

Commentary on Meleager and Orpheus

The legends of Meleager and Orpheus show two heroes who become soft-headed over a woman and bring destruction upon themselves because of it. Meleager is a tough, skilled warrior; and although he is married, he falls passionately in love with the tomboyish Atalanta, killing his uncles because of her and thereby provoking his own death. Orpheus, on the other hand, is gentle, a dedicated musician who conceives a passion for Eurydice that lasts long after she dies, a love that calls the wrath of the Maenads down upon him. The Greeks regarded promiscuity in their heroes as permissible, but a headlong infatuation with one woman was dangerous, for it destroyed a man's prudence. Love was a form of intoxication that could ruin a hero.

A culture that stresses heroic values usually relegates women to an inferior position. To dedicate one's life to the memory of a woman, as Orpheus did, was considered unmanly. With Orpheus we see the end of the Greek heroic tradition, a poet-musician whom the Alexandrians elevated to the status of a hero. In contrast to him there are such ruthless, mannish heroines as Medea and Atalanta who seem to devour the men that lay claim to them. The soft man and the hard woman were generally unpleasant realities to the Greeks—the reverse image of their usual standards for the sexes.

The basic substance of the heroic legends is roughly the same material that our daily tabloids exploit: sex, violence, and wonders. Yet whereas these elements are presented randomly and without form in the tabloids, they have been given shape and meaning in the heroic legends. Frequently the hero is the man blessed by the gods to rid the world of some evil. He performs his feats without hesitation, and if he succumbs in the end his fame outlives him. Sex, violence, and wonders are his natural means of expression.


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