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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

Study Help

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Summaries and Commentaries for Egyptian Mythology

The Creation

At first there was nothing but Nun, the primal ocean of chaos which contained the seeds of everything to come. In this jumble of waters the sun god reposed. Finally, by an exertion of will, he emerged from chaos as Ra and gave birth to Shu and Tefnut by himself. In turn Shu, the god of air, and Tefnut, the goddess of moisture, gave birth to Geb and Nut, the earth god and sky goddess. Thus the physical universe was created.

Men were created from Ra's tears. Eons passed and Ra grew decrepit, so the ungrateful race of men plotted against Ra. When Ra learned of these plots he angrily called a council of the gods. The gods decided that mankind must be destroyed, and Ra despatched the goddess Hathor to wipe out humankind. Hathor did an effective job of it, killing men by the tens of thousands until only a tiny remnant was left. Then Ra relented, and men were spared. But Ra was thoroughly sick of the world and retreated into the heavens, leaving Shu to reign in his place. At that time the present world was established.

Against the orders of Ra, Geb, the earth god, and Nut, the sky goddess, married. Then Ra in his wrath ordered Shu, the air god, to separate them. Shu defeated Geb and raised Nut aloft, separating them permanently. However, Nut was pregnant, and Ra had decreed that she could not give birth in any month of any year. Seeing her plight, the god of learning, Thoth, gambled with the moon for extra light and thus was able to add five extra days to the official Egyptian calendar of 360 days. On those five days Nut gave birth to Osiris, Horus the Elder, Set, Isis, and Nepthys, successively. Osiris became the incarnation of good, while Set became the embodiment of evil. In this manner the two poles of morality were fixed once and for all.


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