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Mythology

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About Mythology

Introduction

About Egyptian Mythology

Introduction
Some Principal Gods

Summaries and Commentaries for Egyptian Mythology

The Creation
Osiris

About Babylonian Mythology

Introduction
The Major Gods

Summaries and Commentaries for Babylonian Mythology

The Creation
The Flood
Gilgamesh
Commentary on Babylonian Mythology

About Indian Mythology

Introduction
The Main Vedic Gods
Hindu Gods and Concepts

Summaries and Commentaries for Indian Mythology

Indra and the Dragon
Bhrigu and the Three Gods
Rama and Sita
Buddha
Commentary on Rama and Sita and Buddha

About Greek Mythology

Introduction
The Titans
Other Primordial Deities
The Olympian Gods
Other Gods
Mythical Greek Geography

Summaries and Commentaries for Greek Mythology

The Beginnings — Creation
The Beginnings — Prometheus and Man
The Beginnings — The Five Ages of Man and the Flood
The Beginnings — Loves Of Zeus
The Beginnings — Poseidon
The Beginnings — Athena
The Beginnings — Apollo
The Beginnings — Artemis
The Beginnings — Aphrodite
The Beginnings — Hermes
The Beginnings — Demeter
The Beginnings — Dionysus
Commentary on The Beginnings Myths (Poseidon through Dionnysus)
The Heroes — Perseus
The Heroes — Bellerophon
The Heroes — Heracles
Commentary on Perseus, Bellerophon and Heracles
The Heroes — Jason
The Heroes — Theseus
Commentary on Jason and Theseus
The Heroes — Meleager
The Heroes — Orpheus
Commentary on Meleager and Orpheus
The Tragic Dynasties — Crete: The House Of Minos
The Tragic Dynasties — Mycenae: The House Of Atreus
The Tragic Dynasties — Thebes: The House of Cadmus
The Tragic Dynasties — Athens: The House of Erichthonius
The Trojan War — The Preliminaries
The Trojan War — The Course of the War
The Trojan War — The Fall of Troy
Commentary on The Trojan War
The Trojan War — The Returns
The Trojan War — Odysseus' Adventures
Other Myths

About Roman Mythology

Introduction
The Roman Gods

Summaries and Commentaries in Roman Mythology

Patriotic Legends — Aeneas
Patriotic Legends — Romulus and Remus
Commentary on Aeneas and Romulus and Remus
Love Tales — Pyramus and Thisbe
Love Tales — Baucis and Philemon
Love Tales — Pygmalion
Love Tales — Vertumnus And Pomona
Love Tales — Hero and Leander
Love Tales — Cupid and Psyche
Commentary on the Love Tales

About Norse Mythology

Introduction
Supernatural Races in Norse Myth
The Major Norse Gods
Creation and Catastrophe

Summaries and Commentaries for Norse Mythology

Odin
Thor
Balder
Frey
Freya
Loki
Commentary on The Norse Gods
Beowulf
The Volsungs
Sigurd
Commentary on Beowulf, The Volsungs, and Sigurd

About Arthurian Legends

Introduction

Summaries and Commentaries for Arthurian Legends

Merlin
King Arthur
Gawain
Launcelot
Geraint
Tristram
Percivale
The Grail Quest
The Passing of Arthur's Realm
Commentary on the Arthurian Legends

Critical Essay: A Brief Look at Mythology

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About Greek Mythology

Other Gods

Hebe, the daughter of Zeus and Hera, was the goddess of youth and acted as a cupbearer to the gods.

As a youth, Ganymede was abducted by Zeus in the form of an eagle that carried the boy to Olympus. There Zeus gave him immortality, made him his lover, and established him as a cupbearer.

Iris was the goddess of the rainbow and sometimes a messenger of the gods.

The Three Graces presided over banquets and festivities. They represented splendor, mirth, and good cheer.

The Nine Muses were part of Apollo's retinue and were the daughters of Mnemosyne, or memory. These were goddesses of inspiration: Clio of history, Melpomene of tragedy, Urania of astronomy, Thalia of comedy, Terpsichore of dance, Calliope of epic poetry, Erato of love verse, Euterpe of lyric poems, and Polyhymnia of sacred songs.

Persephone was the lovely daughter of Zeus and Demeter, a goddess of springtime. After Hades abducted her she became the queen of the underworld. Proserpina was her Latin name.

Dionysus, a fertility god and a god of the vine, was the son of Zeus and Semele. He served to liberate the emotions and to inspire men with joy. Like the grape vine, he suffered death butwas resurrected. His female worshipers were the frenziedMaenads. Yet out of his celebration grew the tragic theater. Hewas also known as Bacchus, Latin Liber, a god of drunkenness.

Pan, the son of Hermes, was the god of flocks. He had the torso and head of a man, but the hindquarters and horns of a goat. A marvelous musician, he played the pipes and pursued various nymphs, all of whom rejected him for his ugliness.

The Satyrs were originally men with horses' haunches and tails, two-legged as opposed to the four-legged Centaurs. But in Roman times they were confused with Fauns, or goat-men who roamed the woods.

The Centaurs were principally savage beasts, half-horse and half-man. Chiron was the exception, a Centaur famous for his virtue and wisdom.

The Dryads were tree-nymphs and had beautiful female shapes. There were also mountain nymphs, wood nymphs, stream nymphs, and sea nymphs, all in female form.

The Gorgons were three hideous dragonish sisters that could change men to stone at a glance. Medusa was the most famous one.

The Sirens were sisters who sat on rocks by the sea and lured sailors to their doom by singing to them.

Helios was the sun god, but he did not play a large part in Greek mythology.

Aeolus was the custodian of the four winds.

Castor and Polydeuces (or Pollux) were famous twins who protected sailors. Polydeuces' brotherly devotion when Castor died made their names a by-word for fraternal affection.

Proteus, the son or attendant of Poseidon, had the ability to prophesy and to change his shape at will.

Triton was the trumpeter of the sea and was depicted blowing a large conch shell.

The Fates were three powerful goddesses who determined the lives of men. Clotho wove the thread of life; Lachesis measured it out; and Atropos cut it off with her scissors of death.


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