CliffsNotes on

Leaves of Grass

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Walt Whitman Biography

Life and Background
A Whitman Chronology

From Inscriptions

Introduction
"One's-Self I Sing"
"As I Ponder'd in Silence"
"For Him I Sing"
"To the States"
"I Hear America Singing"
"Poets to Come"
"To You"
"Thou Reader"

"Song of Myself"

Introduction
Sections 1–5, lines 1–98
Sections 6–19, lines 99–388
Sections 20–25, lines 389–581
Sections 26–38, lines 582–975
Sections 39–41, lines 976–1053
Sections 42–52, lines 1054–1347

From Children Of Adam

Introduction
"To the Garden of the World"
"Spontaneous Me"
"Ages and Ages Returning at Intervals"
"As Adam Early in the Morning"

From Calamus

Introduction
"In Paths Untrodden"
"Scented Herbage of My Breast"
"Whoever You Are Holding Me Now in Hand"
"When I Heard at the Close of the Day"
"Are You the New Person Drawn Toward Me?"
"Not Heat Flames Up and Consumes"
"I Saw in Louisiana a Live-Oak Growing"
"Full of Life Now"
"Crossing Brooklyn Ferry"
"Song of the Broad-Axe"
"Pioneers! O Pioneers!"
"Out of the Cradle Endlessly Rocking"
"When I Heard the Learn'd Astronomer"
"Beat! Beat! Drums!"
"Cavalry Crossing a Ford"
"When Lilacs Last in the Dooryard Bloom'd"
"As Consequent, Etc."
"There Was a Child Went Forth"
"Passage to India"
"The Sleepers"
"To a Locomotive in Winter"
"As the Time Draws Nigh"
"So Long!"
"Queries to My Seventieth Year"
"America"
"Good-Bye My Fancy!"

Critical Essays

Form and Style in Leaves of Grass
Themes in Leaves of Grass
Whitman: The Quintessential American Poet

Study and Homework Help

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"Song of Myself"

Sections 6–19, lines 99–388

Section 6 presents the first significant transition in the poem and introduces the central symbol in "Song of Myself." A child appears with both hands full of Leaves from the fields and asks the poet, "What is the grass?" The poet at first feels incapable of answering this question but continues thinking about it. He muses that perhaps "the grass is itself a child" or maybe it is "the handkerchief of the Lord." Here the grass is a symbol of the divinity latent in the ordinary, common life of man and it is also a symbol of the continuity inherent in the life-death cycle. No one really dies. Even "the smallest sprout shows there is really no death," that "all goes onward and outward . . . /And to die is different from what any one supposed."

In Section 7 the poet signifies his universal nature, which finds it "just as lucky to die" as to be born. The universal self finds both "the earth good and the stars good." The poet is part of everyone around him. He sees all and condemns nothing.

Sections 8-16 consist of a catalog of all that the poet sees — people of both sexes, all ages, and all conditions, in many different walks of life, in the city and in the country, by the mountain and by the sea. Even animals are included. And the poet not only loves them all, he is part of them all:

And these tend inward to me, and I tend outward to them,

And such as it is to be of these more or less I am,

And of these one and all I weave the song of myself.

Section 17 again refers to the universality of the poet — his thoughts are "the thoughts of all men in all ages and lands." Sections 18 and 19 salute all members of humanity.


Sections 6–19, lines 99–388: 1 2
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