In section 6 the poet tells us that he has been engulfed by the same "dark patches" of doubt which have engulfed the reader. His best actions have appeared "blank" and "suspicious." He, too, has known "what it was to be evil" and he, too, "blabb'd, blush'd, resented, lied, stole, grudg'd,/Had guile, anger, lust, hot wishes I dared not speak." But life, finally, is what we make it — "the same old role . . . as great as we like,/Or as small as we like." The "old knot of contrariety" the poet has experienced refers to Satan and his evil influence on man, which creates the condition of contraries, of moral evil and good in human life. The poet suffered from these evil influences, as have all men. So, the poet implies, do not feel alone because you have been this way — one must accept both the pure and the impure elements of life.
In section 7, the poet, addressing his reader, says: "Closer yet I approach you." The poet is thinking as much of the reader-yet-unborn as the reader, while he reads, is now thinking of the poet. And perhaps now, though he cannot be seen, the poet is watching the reader. The poet is trying to establish a link between himself and his future readers. The link is not only of location (as on the ferry) but of thought processes as well. These thought processes will eventually lead to the mystical fusion between the poet and the reader.
In section 8, Whitman describes the beauty of the Manhattan harbor, the sunset on the river, the seagulls, and the twilight. He realizes that the bonds between himself and other people are subtle but enduring. Between himself and the person who "looks in my face" is the subtlest bond. The union between himself and others cannot be understood in ordinary terms, by teaching, or by preaching — it is more mystical and intuitive. Recalling the scene of the river and the people with whom he was associated, he evokes the spiritual bond that links man with his fellow men. The reference to fusion ("which fuses me into you now") is the basic ideal the poet sought in the beginning. The union with the reader is mystical and beyond the bounds of rational thought or philosophy.
