Jonathan Swift is not, of course, Lemuel Gulliver; nor does Swift seriously use Gulliver as either a mask or a mouthpiece. This truism, however, is not as obvious as one might think. For too many years, critics of Gulliver's Travels were infuriated with Swift. After they had finished the fourth book of the Travels, they believed that Swift had imbued Gulliver with his own mad and misanthropic traits. Thackeray, for instance, said that Swift should be "hooted" because he had written a book "filthy in word, filthy in thought . . . raging [and] obscene." Swift's early critics were quick to forget — or carelessly overlooked in their horror — that Gulliver's denunciation of the Yahoos and his veneration for the Houyhnhnms belonged to Gulliver — a character in an allegorical adventure tale. He was Swift's creation, but never the creator himself.
Gulliver is a simple, naive creature; Swift is one of the most complex personalities in English letters. Swift merely incensed his early critics, and they wanted a scapegoat on which to vent their ire. The same critics would not have dreamed of identifying Swift with Gulliver while Gulliver was amongst the Lilliputians, but when Swift placed Gulliver between the extremes of the Yahoos and the Houyhnhnms, then the satire became less topical. Swift, in the fourth book, is assailing Man, not merely English, political men. But it is not Swift who is saying that all humankind is worthless; it is Gulliver who thought so. Swift set up the antithetical worlds of the Yahoos and the Houyhnhnms to shock, not to define. Gulliver, if properly viewed, is a fool when the Travels is finished. He prefers the company of horses to other men and even to his own family. Ironically, he worships reason but is almost wholly devoid of reason.
