After these matters we ought perhaps next to discuss pleasure. For it is thought to be most intimately connected with our human nature, which is the reason why in educating the young we steer them by the rudders of pleasure and pain; it is thought, too, that to enjoy the things we ought and to hate the things we ought has the greatest bearing on virtue of character. For these things extend right through life, with a weight and power of their own in respect both to virtue and to the happy life, since men choose what is pleasant and avoid what is painful; and such things, it will be thought, we should least of all omit to discuss, especially since they admit of much dispute. For some say pleasure is the good, while others, on the contrary, say it is thoroughly bad-some no doubt being persuaded that the facts are so, and others thinking it has a better effect on our life to exhibit pleasure as a bad thing even if it is not; for most people (they think) incline towards it and are the slaves of their pleasures, for which reason they ought to lead them in the opposite direction, since thus they will reach the middle state. But surely this is not correct. For arguments about matters concerned with feelings and actions are less reliable than facts: and so when they clash with the facts of perception they are despised, and discredit the truth as well; if a man who runs down pleasure is once seen to be alming at it, his inclining towards it is thought to imply that it is all worthy of being aimed at; for most people are not good at drawing distinctions. True arguments seem, then, most useful, not only with a view to knowledge, but with a view to life also; for since they harmonize with the facts they are believed, and so they stimulate those who understand them to live according to them.-Enough of such questions; let us proceed to review the opinions that have been expressed about pleasure.
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Ethics By Aristotle Summary and Analysis Book X: Chapter I - The Importance of Pleasure
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Table of Contents
- About Aristotle's Ethics
- Summary and Analysis
- Book I: Chapter I
- Book I: Chapter II
- Book I: Chapter III
- Book I: Chapter IV
- Book I: Chapter V
- Book I: Chapter VI
- Book I: Chapter VII
- Book I: Chapter VIII
- Book I: Chapter IX
- Book I: Chapter X
- Book I: Chapter XI
- Book I: Chapter XII
- Book I: Chapter XIII
- Book I: Analysis for Book I
- Book II: Chapter I
- Book II: Chapter II
- Book II: Chapter III
- Book II: Chapter IV
- Book II: Chapter V
- Book II: Chapter VI
- Book II: Chapter VII
- Book II: Chapter VIII
- Book II: Chapter IX
- Book II: Analysis for Book II
- Book III: Chapter I
- Book III: Chapter II
- Book III: Chapter III
- Book III: Chapter IV
- Book III: Chapter V
- Book III: Chapter VI
- Book III: Chapter VII
- Book III: Chapter VIII
- Book III: Chapter IX
- Book III: Chapter X
- Book III: Chapter XI
- Book III: Chapter XII
- Book III: Analysis for Book III
- Book IV: Chapter I
- Book IV: Chapter II
- Book IV: Chapter III
- Book IV: Chapter IV
- Book IV: Chapter V
- Book IV: Chapter VI
- Book IV: Chapter VII
- Book IV: Chapter VIII
- Book IV: Chapter IX
- Book IV: Analysis for Book IV
- Book V: Chapter I
- Book V: Chapter II
- Book V: Chapter III
- Book V: Chapter IV
- Book V: Chapter V
- Book V: Chapter VI
- Book V: Chapter VII
- Book V: Chapter VIII
- Book V: Chapter IX
- Book V: Chapter X
- Book V: Chapter XI
- Book V: Analysis for Book V
- Book VI: Chapter I
- Book VI: Chapter II
- Book VI: Chapter III
- Book VI: Chapter IV
- Book VI: Chapter V
- Book VI: Chapter VI
- Book VI: Chapter VII
- Book VI: Chapter VIII
- Book VI: Chapter IX
- Book VI: Chapter X
- Book VI: Chapter XI
- Book VI: Chapter XII
- Book VI: Chapter XIII
- Book VI: Analysis for Book VI
- Book VII: Chapter I
- Book VII: Chapter II
- Book VII: Chapter III
- Book VII: Chapter IV
- Book VII: Chapter V
- Book VII: Chapter VI
- Book VII: Chapter VII
- Book VII: Chapter VIII
- Book VII: Chapter IX
- Book VII: Chapter X
- Book VII: Chapter XI
- Book VII: Chapter XII
- Book VII: Chapter XIII
- Book VII: Chapter XIV
- Book VII: Analysis for Book VII
- Book VIII: Chapter I
- Book VIII: Chapter II
- Book VIII: Chapter III
- Book VIII: Chapter IV
- Book VIII: Chapter V
- Book VIII: Chapter VI
- Book VIII: Chapter VII
- Book VIII: Chapter VIII
- Book VIII: Chapter IX
- Book VIII: Chapter X
- Book VIII: Chapter XI
- Book VIII: Chapter XII
- Book VIII: Chapter XIII
- Book VIII: Chapter XIV
- Book VIII: Analysis for Book VIII
- Book IX: Chapter I
- Book IX: Chapter II
- Book IX: Chapter III
- Book IX: Chapter IV
- Book IX: Chapter V
- Book IX: Chapter VI
- Book IX: Chapter VII
- Book IX: Chapter VIII
- Book IX: Chapter IX
- Book IX: Chapter X
- Book IX: Chapter XI
- Book IX: Chapter XII
- Book IX: Analysis for Book IX
- Book X: Chapter I
- Book X: Chapter II
- Book X: Chapter III
- Book X: Chapter IV
- Book X: Chapter V
- Book X: Chapter VI
- Book X: Chapter VII
- Book X: Chapter VIII
- Book X: Chapter IX
- Book X: Analysis for Book X
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