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Emerson's Essays

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Ralph Waldo Emerson Biography

Life and Background
Chronology of Emerson's Life

Nature: Analysis and Original Text

Introduction to the Essay
The Introduction
Chapter 1. Nature
Chapter 2. Commodity
Chapter 3. Beauty
Chapter 4. Language
Chapter 5. Discipline
Chapter 6. Idealism
Chapter 7. Spirit
Chapter 8. Prospects
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Glossary

"The American Scholar": Analysis and Original Text

Introduction to the Essay
Paragraphs 1–7. "Man Thinking."
Paragraphs 8–9. The Influence of Nature.
Paragraphs 10–20. The Influence of the Past.
Paragraphs 21–30. The Influence of Action.
Paragraphs 31–45. The Scholar's Duties.
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Glossary

"The Over-Soul": Analysis and Original Text

Introduction to the Essay
Paragraphs 1–3. Introduction.
Paragraphs 4–10. The Over-Soul Is Defined.
Paragraphs 11–15. The Soul and Society.
Paragraphs 16–21. Revelation.
Paragraphs 22–30. The Soul and the Individual.
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Glossary

"Self-Reliance": Analysis and Original Text

Introduction to the Essay
Paragraphs 1–17. The Importance of Self-Reliance.
Paragraphs 18–32. Self-Reliance and the Individual.
Paragraphs 33–50. Self-Reliance and Society.
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Glossary

"The Transcendentalist": Analysis and Original Text

Introduction to the Essay
Paragraphs 1–5. Materialism versus Idealism.
Paragraphs 6–14. Examples and Shortcomings of Transcendentalism.
Paragraphs 15–30. The Solitary Transcendentalist.
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Glossary

"The Poet": Analysis and Original Text

Introduction to the Essay
Paragraphs 1–9. The Poet as Interpreter.
Paragraphs 10–18. The Poet, Language, and Nature.
Paragraphs 19-29. The Poet and Imagination.
Paragraphs 30–33. The Poet and America.
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Glossary

Critical Essays

Trancendentalism
Emerson, Unitarianism, and the God Within
Emerson's Use of Metaphor

Study and Homework Help

Full Glossary for Emerson's Essays
Quiz
Review Questions and Essay Topics

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"The Transcendentalist": Analysis and Original Text

Paragraphs 15–30. The Solitary Transcendentalist.

Another problem for the idealists is that they are continuously aesthetically aware: They are lovers of beauty. The American mind has always found it difficult to connect beauty to goodness and truth, regarding the latter as virtues but the first as unnecessary or even undesirable. This sentiment hinders the expression of the idealists' highest thoughts in outward actions, for they are derided for valuing beauty more than goodness and truth: "A reference to Beauty in action sounds, to be sure, a little hollow and ridiculous in the cars of the old church."

Idealists are perceived as requiring that everything meet their own specifications or they will not act to better humanity, an attitude offensive to those with authority, prestige, and power in society. A conflict ensues: Society requires idealists to change their attitudes to respect its wants; idealists want society to change in order to improve. However, the transcendentalists of whom Emerson speaks are not seasoned philosophers; rather, they are thinkers groping to find their own way in the world. They do not have full-fledged plans and programs for the benefit of society but may simply offer guidance in understanding new ideas.

In the essay's last two paragraphs, Emerson asserts that we have a duty to the idealists. Intellectuals are as necessary to a society as laborers, craftsmen, and farmers. These are the people who make new discoveries and offer a moral compass for society, which wants only improved technology, better communication, a higher standard of living — all material things. Emerson calls for a voice advocating improvements in the spiritual realm: "Perhaps too there might be room for the exciters and monitors; collectors of the heavenly spark with power to convey the electricity to others . . . to compare the points of our spiritual compass, and verify our bearings from superior chronometers." He maintains that transcendentalists — "these few hermits" — will be known and admired as much for what they refrain from doing as for what they accomplish. Their apparent silence and inaction will benefit society and be a model for the future.


Paragraphs 15–30. The Solitary Transcendentalist.: 1 2 3
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