What people refer to as "transcendentalism" is really the long-known philosophy called idealism. Throughout history, people have been either materialists or idealists, a distinction that Emerson outlines with a list of contrasts between materialistic and idealistic ways of thinking. Materialists demand facts and evidence; idealists live a more spiritual life, attuned to imagination and intuition. Materialists insist on the "animal wants of man"; idealists rely on "individual culture." Although materialists can evolve into idealists, the reverse never happens: Once idealists recognize the possibilities of a spiritual life, their continual seeking of this transcendent state never allows them the complacency of a purely material existence.
Idealists regard the world of the senses as less important than how the mind processes those senses. Because each person looks at the world differently, there is no single view that we can call true. Our existence, idealists believe, is subjective, although people are always striving to recognize what is ideal. Materialists, whom Emerson represents in the figures of a banker and a stockbroker, depend on mathematics because it is more factual and reliable than the imagination. The major deficiency of the materialists' view is their failure to account for faith, which is not physically or intellectually understandable.
