CliffsNotes on

Death Comes for the Archbishop

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Life and Background of the Author

Family Background
Education and Early Work
Cather the Novelist

About the Novel

Introduction to the Novel
A Brief Synopsis
List of Characters
Character Map

Summaries and Commentaries

Prologue: At Rome
Book One: The Vicar Apostolic: Chapter 1
Book One: The Vicar Apostolic: Chapter 2
Book One: The Vicar Apostolic: Chapter 3
Book One: The Vicar Apostolic: Chapter 4
Book Two: Missionary Journeys: Chapter 1
Book Two: Missionary Journeys: Chapter 2
Book Three: The Mass at Acoma: Chapter 1
Book Three: The Mass at Acoma: Chapter 2
Book Three: The Mass at Acoma: Chapter 3
Book Three: The Mass at Acoma: Chapter 4
Book Four: Snake Root: Chapter 1
Book Four: Snake Root: Chapter 2
Book Five: Padre Martinez: Chapter 1
Book Five: Padre Martinez: Chapter 2
Book Six: Dona Isabella: Chapter 1
Book Six: Dona Isabella: Chapter 2
Book Seven: The Great Diocese: Chapter 1
Book Seven: The Great Diocese: Chapter 2
Book Seven: The Great Diocese: Chapter 3
Book Seven: The Great Diocese: Chapter 4
Book Eight: Gold Under Pikes Peak: Chapter 1
Book Eight: Gold Under Pikes Peak: Chapter 2
Book Eight: Gold Under Pikes Peak: Chapter 3
Book Nine: Death Comes for the Archbishop: Chapters 1–8

Character Analyses

Jean Marie Latour
Joseph Vaillant
Kit Carson
Padre Gallegos, Fray Baltazar Montoya, Padre Marino Lucero, and Antonio Joseph Martinez
Don Antonio and Dona Isabella Olivares
Philomene, Magdalena, and Inez Olivares
Jacinto, Eusabio, Benito, and Manuelito

Critical Essays

Major Themes in Death Comes for the Archbishop
Death Comes for the Archbishop as a Catholic Novel

Study Help

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Summaries and Commentaries

Book Eight: Gold Under Pikes Peak: Chapter 3

It takes a month to build Vaillant’s wagon. Latour believes this will be his final parting with his good friend. Vaillant believes Divine Providence brought him back to Santa Fe just in time for him to receive orders to Denver, but Latour confesses he brought Vaillant back because he was lonely for his company. Vaillant realizes how difficult it is for Latour to make friends.

When Vaillant tells Latour that he is taking Contento with him to Denver, Latour tells him to take Angelica as well, because the mules will not understand why they must be separated. His friend’s consideration for the animals’ relationship causes Vaillant to cry, dropping a tear on the letter he is writing.

Vaillant leaves the next day with Sabino and his oldest son. Latour rides part of the way with him, bids him goodbye, and rides back alone with his thoughts of solitude. But he is filled with a presence when he enters his study that brings him peace. He believes the presence to be Mary, the Queen of Heaven. The people of Santa Fe make elaborate jewelry and clothing for a wooden figure of Mary. Latour realizes that the Mexicans display their devotion through art, much like people of other cultures and civilizations. Even before the birth of Christ, pagan artists tried to “achieve the image of a goddess who should yet be a woman.” The Italian Renaissance artists Titian and Raphael did likewise.

Vaillant never returns to work in New Mexico. He comes back to recover from illnesses, to see Latour, but he works in the mountain mining camps from Colorado to Utah. Twice his carriage rolls into a gorge; the second time this happens, Vaillant breaks his thigh bone, which makes him lame for the remainder of his life.

Vaillant visits with Latour one last time. He tells his friend, “to fulfill the dreams of one’s youth; that is the best that can happen to a man.” Latour says Vaillant has been a better servant of God than he—that he deserves a constellation in his crown. They bless each other and say goodbye.


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