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Aristotle's Ethics

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About the Book

Main Points of Aristotle's Ethical Philosophy
Subjects Covered in The Nicomachean Ethics

Book I: Summaries

Chapter I: The Aim of All Action is the Good
Chapter II: Politics is the Study of the Good
Chapter III: Limitations on the Study of Politics and Ethics
Chapter IV: Varying Views of Happiness and the Good—More Discussion on Method
Chapter V: Varying Views of the Good Life
Chapter VI: The Platonic View of the Good
Chapter VII: Definitions of the Good and Happiness
Chapter VIII: Confirmation of Our View in Popular Ideas on Happiness
Chapter IX: How Happiness is Acquired
Chapter X: Can a Man be Called Happy Within His Lifetime?
Chapter XI: The Relation Between The Dead and The Living in Regard to Happiness
Chapter XII: The Degree of Praise Accorded to Happiness
Chapter XIII: Psychological Basis of Virtue

Commentary on Book I

Book II Summaries

Chapter I: Moral Virtue as a Result of Habits
Chapter II: Methodology of The Study of Ethics—Discussion of the Nature of Moral Qualities
Chapter III: Pleasure and Pain—The Test of Virtue
Chapter IV: Relation of Virtue and Virtuous Action
Chapter V: Definition of Virtue—Genus
Chapter VI: Definition of Virtue Species
Chapter VII: Particular Examples of the Mean and Extreme
Chapter VIII: Relation of Mean and Extremes
Chapter IX: How to Find the Mean

Commentary on Book II

Book III Summaries

Chapter I: Voluntary and Involuntary Action
Chapter II: Definition of Choice
Chapter III: Definition of Deliberation
Chapter IV: Definition of Wish
Chapter V: Man's Moral Responsibility as an Agent
Chapter VI: Courage (i)
Chapter VII: Courage (ii)
Chapter VIII: Courage (iii)
Chapter IX: Courage (iv)
Chapter X: Self-Control (i)
Chapter XI: Self-Control (ii)
Chapter XII: Self-Control (iii)

Commentary on Book III

Book IV: Summaries

Chapter I: Generosity
Chapter II: Magnificence
Chapter III: High-Mindedness
Chapter IV: Ambition and Lack of Ambition
Chapter V: Gentleness
Chapter VI: Friendliness
Chapter VII: Truthfulness
Chapter VIII: Wittiness and Tact
Chapter IX: Shame and Modesty

Commentary on Book IV

Book V: Summaries

Chapter I: Various Definitions of Justice
Chapter II: Particular Justice—Distributive and Remedial
Chapter III: Distributive Justice
Chapter IV: Remedial Justice
Chapter V: Reciprocal Justice and the Function of Money
Chapter VI: Political and Social Justice, Domestic Justice
Chapter VII: Natural and Conventional Justice
Chapter VIII: Degrees of Personal Responsibility
Chapter IX: Additional Discussion of Relation Between Voluntariness and Just Action
Chapter X: Equity and Justice
Chapter XI: Can a Man be Unjust Toward Himself?
Commentary on Book V

Book VI: Summaries

Chapter I: Psychological Basis of Intellectual Virtue
Chapter II: The Elements of Intellectual Virtue
Chapter III: The Five Modes of Intellectual Expression; Definition of Science
Chapter IV: Art or Applied Science
Chapter V: Practical Wisdom
Chapter VI: Intelligence
Chapter VII: Theoretical Wisdom
Chapter VIII: Practical Wisdom and Politics
Chapter IX: Practical Wisdom and Virtue in Deliberation
Chapter X: Practical Wisdom and Understanding
Chapter XI: Practical Wisdom and Good Sense
Chapter XII: The Utility of Theoretical and Practical Wisdom
Chapter XIII: Practical Wisdom and Moral Virtue

Commentary on Book VI

BOOK VII: Summaries

Chapter I: Continence and Incontinence
Chapter II: Commonly Held Beliefs about Continence and Incontinence
Chapter III: Incontinence and Knowledge
Chapter IV: The Sphere of Incontinence
Chapter V: Incontinence and Pathological Forms of Desire
Chapter VI: Incontinence in Anger
Chapter VII: Continence and Tenacity, Incontinence and Softness
Chapter VIII: Incontinence and Self-Indulgence
Chapter IX
Chapter X
Chapter XI: Current Views on Pleasure
Chapter XII: Is Pleasure a Good Thing? (1)
Chapter XIII: Is Pleasure the Highest Good? (2)
Chapter XIV: Are Most Pleasures Bad? (3)

Commentary on Book VII

Book VIII: Summaries

Chapter I: Reasons for Studying Friendship
Chapter II: The Three Objects of Affection, Definition of Friendship
Chapter III: The Three Kinds of Friendship
Chapter IV: Comparison of Perfect and Imperfect Friendship
Chapter V: Friendship as a Characteristic and an Activity
Chapter VI: Additional Observations on Friendship
Chapter VII: Friendship Between Unequals
Chapter VIII: Giving and Receiving Affection
Chapter IX: Friendship and Justice in the State
Chapter X: Political Systems
Chapter XI: Friendship and Justice Under Different Constitutions
Chapter XII: Friendship Within the Family
Chapter XIII: The Mutual Obligations of Equal Friends
Chapter XIV: The Mutual Obligations of Unequal Friends
Commentary on Book VIII

Book IX: Summaries

Chapter I: Measuring the Mutual Obligations of Friends
Chapter II: Conflicting Obligations
Chapter III: Dissolution of Friendships
Chapter IV: The Basis of Friendship is Self-Love
Chapter V: Friendship and Goodwill
Chapter VI: Friendship and Concord
Chapter VII: Good Deeds
Chapter VIII: Self-Love
Chapter IX: Friendship and Happiness
Chapter X: Should One Limit the Number of his Friends?
Chapter XI: Friends in Times of Adversity and Prosperity
Chapter XII: The Value and Influence of Friendship

Commentary on Book IX

Book X: Summaries

Chapter I: The Importance of Pleasure
Chapter II: The Doctrine that Pleasure is the Good
Chapter III: The Doctrine that Pleasure is Evil
Chapter IV: The True Nature of Pleasure
Chapter V: The Value and Function of Pleasure
Chapter VI: Happiness
Chapter VII: The Contemplative Life is the Highest Happiness
Chapter VIII: Advantages of the Contemplative Life
Chapter IX: Ethics and Politics

Commentary on Book X

Critical Essays

Aristotle's Works
Aristotle's Method And Place In Intellectual History

Study Help

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Book IV: Summaries

Chapter II: Magnificence

Magnificence is another virtue pertaining to wealth, but unlike generosity it is confined to expenditures involving the use of money, and is concerned only with spending on a grand scale (as for civic projects). The scale for judging magnificence is relative, depending on how much is a suitable outlay considering the spender, the circumstances in which he makes the outlay, and the object of his spending. To clarify the difference between magnificence and generosity, it should be noted that the magnificent man is always generous, but the generous man is not always magnificent.

The corresponding extremes are: Deficiency—shabbiness or niggardliness; excess—vulgarity and bad taste. Excess may not be shown in the amount spent, but in the way it is spent and the purpose for which it is spent. The vulgar man usually spends more than he should on any given project and shows off improperly. His motives are ignoble, and he is often more concerned with making a grand impression than with the public welfare. The niggardly man falls short in all areas, cutting corners wherever possible, hesitating before spending, and grumbling when he finally does, but his vice does not do any serious harm to his neighbors. The magnificent man has the capacity to judge what is needed and suitable, and to spend large sums of money with good taste.


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